KEY - KalpaEndlessYuga - Versions: 2025

Thursday, December 18, 2025

Tuesday, December 16, 2025

Duryodhana's and His Son's Specific Enmity Towards Arjuna and His Son

Relationships

Balarama was so happy with Duryodhana that he wanted his sister, Subhadra, to marry him. Krishna, however, had other plans. He engineered romance between Subhadra and Arjuna and got her to elope with him. “Look, he is not taking her by force,” said Krishna to pacify his infuriated elder brother, “She is holding the reins of the chariot. She wants to go with him. Who are we to stop her?”
Later in the epic, according to folk retellings, Balarama wants his daughter, named variously as Vatsala, or Shashirekha, to marry Duryodhana’s son, Laxman. Krishna stops even this from taking place. He asks Bhima’s son, Ghatotkacha, to help Vatsala elope with Arjuna’s son, Abhimanyu and destroy the wedding plans.

Later when His Son Lakshmana was Killed by Abhimanyu, Duryodhana's instigates Karna to sent a shaft from be hind and brake Abhimanyu's bowstring when he was defending himself against heavy odds. Arjuna's young son was attacked by numerous warriors who surrounded him, when he stood all by himself in the field, deprived of bow and chariot, and in a most cowardly manner, killed him.

Also See
http://saralamahabharat.blogspot.com/2016/04/lakshmana-kumara.html

https://www.google.com/search?q=Sasirekha+balarama

Wednesday, December 10, 2025

Aim

https://www.google.com/search?q=Karna+Shalya+Aim

Wednesday, December 3, 2025

Brother

https://www.google.com/search?q=Karna+Brother

Tuesday, December 2, 2025

Kama

The story of the birth of Kamadeva has several variants in different Hindu scriptures.

In early scriptures, including the Taittiriya Brahmana and the Mahabharata, Kamadeva is described as the son of Dharma, the personification of righteousness and a Prajāpati (progenitor deity).According to the Mahabharata, Dharma is said to have been born from Brahma’s right breast and fathered three sons: Shama (tranquility), Kama (desire), and Harsha (joy). Kama's mother is mentioned to be Dharma's wife Shraddha in Taittiriya Brahmana, while the appendix of the Mahabharata, Harivamsa, states his mother to be Lakshmi, another wife of Dharma.

According to Puranic scriptures including the Shiva Purana, the Kalika Purana, the Brahma Vaivarta Purana, and the Matsya Purana, Kama is one of the mind-born sons of the creator god Brahma.In the most common narrative, after Brahma creates all the prajapatis (agents of creation) and a maiden named Sandhya, an extremely handsome and youthful man emerges from his mind and enquires Brahma about the purpose of his birth. Brahma names him Kama and orders him to spread love in the world by shooting his flower arrows. Kama decides to first use his arrows against Brahma and shoots him with his floral arrows.^[f] He becomes attracted to Sandhya and desires for her. The prajapati Dharma becomes worried by this and calls the god Shiva, who watches them and laughs at both Brahma and Kama.^[g] Brahma regains consciousness and curses Kama to be burnt to ashes by Shiva in the future. However, on Kama's pleading, Brahma assures him that he will be reborn.^[27]^[2]^[28]^[14]^[h] A later version of the myth is found in the Skanda Purana, according to which, Brahma creates Kama from his mind to ignite passion in the prajapatis (agents of creation) after they refused to procreate.

In some traditions, Kama is considered a son of the goddess of wealth Lakshmi, and the preserver god Vishnu due to his birth as Pradyumna to Rukmini and Krishna, the incarnations of Lakshmi and Vishnu respectively. According to Matsya Purana, Visnu-Krishna and Kamadeva have a historical relationship.

https://freeglobaluniversity.blogspot.com/search/label/Kama

Thursday, November 20, 2025

Kalpantha

https://www.google.com/search?q=Kalpantha

Wednesday, November 19, 2025

What Will People Say

https://www.google.com/search?q=What+Will+People+Say

https://k00y.blogspot.com/search/label/IfIdoso

Suyodhana

https://www.google.com/search?q=Suyodhana

Rajapura

"Narada said, 'Having thus obtained weapons from him of Bhrigu's race, Karna began to pass his days in great joy, in the company of Duryodhana, O bull of Bharata's race! Once on a time, O monarch, many kings repaired to a self-choice at the capital of Chitrangada, the ruler of the country of the Kalingas. The city, O Bharata, full of opulence, was known by the name of Rajapura. Hundreds of rulers repaired thither for obtaining the hand of the maiden. Hearing that diverse kings had assembled there, Duryodhana. also, on his golden car, proceeded thither, accompanied by Karna. When the festivities commenced in that self-choice, diverse rulers, O best of kings, came thither for the hand of the maiden. There were amongst them Sisupala and Jarasandha and Bhishmaka and Vakra, and Kapotaroman and Nila and Rukmi of steady prowess, and Sringa who was ruler of the kingdom females, and Asoka and Satadhanwan and the heroic ruler of the Bhojas.

p. 7

[paragraph continues] Besides these, many others who dwelt in the countries of the South, and many preceptors (in arms) of the mlechcha tribes, and many rulers from the East and the North, O Bharata, came there. All of them were adorned with golden Angadas, and possessed of the splendour of pure gold. Of effulgent bodies, they were like tigers of fierce might. After all those kings had taken their seats, O Bharata, the maiden entered the arena, accompanied by her nurse and a guard of eunuchs. Whilst being informed of the names of the kings (as she made her round), that maiden of the fairest complexion passed by the son of Dhritarashtra (as she had passed others before him). Duryodhana, however, of Kuru's race, could not tolerate that rejection of himself. Disregarding all the kings, he commanded the maiden to stop. Intoxicated with the pride of energy, and relying upon Bhishma and Drona, king Duryodhana, taking up that maiden on his car, abducted her with force. Armed with sword, clad in mail, and his fingers cased in leathern fences, Karna, that foremost of all wielders of weapons riding on his car, proceeded along Duryodhana's rear. A great uproar then took place among the kings, all of whom were actuated by the desire for fight, 'Put on your coats of mail! Let the cars be made ready!' (These were the sounds that were heard). Filled with wrath, they pursued Karna and Duryodhana, showering their arrows upon them like masses of clouds pouring rain upon a couple of hills. As they thus pursued them, Karna felled their bows and arrows on the ground, each with a single arrow. Amongst them some became bowless, some rushed bow in hand, some were on the point of shooting their shafts, and some pursued them, armed with darts and maces. Possessed of great lightness of hands, Karna, that foremost of all smiters, afflicted them all. He deprived many kings of their drivers and thus vanquished all those lords of earth. They then themselves took up the reins of their steeds, and saying, 'Go away, go away', turned away from the battle with cheerless hearts. Protected by Karna, Duryodhana also came away, with a joyous heart, bringing with him the maiden to the city called after the elephant.'"

https://sacred-texts.com/hin/m12/m12a004.htm

Sunday, November 16, 2025

Indra Karna Brahma Shiva

https://www.google.com/search?q=Indra+Karna+Brahma+Shiva

Monday, November 3, 2025

Mahadeva

https://harekrishnainfo.blogspot.com/search/label/Nagastra

Saturday, November 1, 2025

Tempt

https://www.google.com/search?q=Karna+Tempt

Tuesday, October 28, 2025

Formula

https://www.google.com/search?q=Key+Formula

Thursday, October 16, 2025

Son's

According to the Mahabharata, Karna ten sons:

Vrishasena,
Sudama,
Vrishaketu,
Chitrasena,
Satyasena,
Sushena,
Shatrunjaya,
Dvipata,
Banasena, and
Prasena;

Sudama was killed by Arjuna at Draupadi's swayamvara when he was 9 years old.

http://k00y.blogspot.com/search/label/UnarmedChild

Eight of them took part in the Kurukshetra war.

Prasena was killed by Satyaki.
Shatrunjaya, Vrishasena, and Dvipata were slain by Arjuna.
Bhima killed Banasena;
Nakula killed Chitrasena, Satyasena, and Sushena.

Vrishakethu was the only son of Karna that survived the horrific slaughter called Kurukshetra war. He later came under the patronage of the Pandavas. During the campaign that preceded the Ashvamedha –yaga, Vrishakethu accompanied Arjuna and participated in the battles with Sudhava and Babruvahana. During that campaign Vrishakethu married the daughter of king Yavanatha (king of the western regions). It is said, Arjuna developed great affection for Vrishakethu, his nephew.

http://k00y.blogspot.com/search/label/Vrishketu