Curse as Blessing

Pandu Vs Karna - Both Died Due to Curse - But At The End of it They Attained Enlightenment By Realizing GOD

Kunti Vs Gandhari

Their Eldest Sons Were Die Hard Friends

1. Kunti's Son Karna 
2. Gandhari's Son Duryodhana

When Insulted

1. Duryodhana Stood by Karna when Pandavas and Draupadi Insulted him
2. Gandhari Stood by Pandavas and Draupadi when Kauravas Insulted them

At The End When Gandhari Left For Forest Kunti Accompanied her

Both Were Students of Durvasa

Why Krishna Became a Charioteer

Krishna the Supreme Lord Wanted to Tell The World That

1. Profession is God and 
2. No Profession is Superior or Inferior

Karna was Frequently insulted by Society Calling Him as Son of Charioteer - Krishna By His Becoming Charioteer Removed the Illusion of the Society

Karna Vs Krishna Vs Kunti Vs Kripa Vs Kripi - Similarity

All The Five Were Adopted in Childhood -

1. Born to Different Parents and 
2. Adopted by Different Parents

All Their Names Starts With Alphabet K

Source
http://en.wikipedia.org/wiki/Kunti-Bhoja
Tube
http://www.youtube.com/results?search_query=Karna+Vs+Krishna+Vs+Kunti

Krishna Adopted by Nanda Yasoda

http://fatherguardian.blogspot.com/  

http://motherguardian.blogspot.com/  

http://en.wikipedia.org/wiki/Kripa

Right Time For War

Krishna to Karna

Returning hence, O Karna, say unto Drona and Santanu's son and Kripa that the

1. Present month is a delightful one, and that food, drink, and fuel are abundant now. 
2. All plants and herbs are vigorous now, all trees full of fruits, and flies there are none. 
3. The roads are free from mire, and the waters are of agreeable taste. 
4. The weather is neither very hot nor very cold and is, therefore, highly pleasant. 
5. Seven days after, will be the day of the new moon. Let the battle commence then, for that day, it hath been said, is presided over by Indra.

Say also unto all the kings that have come for battling that I will fully accomplish the desire cherished by them. Indeed, all the kings and princes that are obedient to the orders of Duryodhana, obtaining death by weapons, will attain to an excellent state.'"

Yugas

Krishna to Karna

1. When thou wilt behold in battle Arjuna, on his car drawn by white steeds and driven by Krishna, applying Aindra,Agneya and Maruta weapons, and when thou wilt hear the twang of Gandiva piercing the welkin like the very thunder, then all signs of the Krita, the Treta, and the Dwapara ages will disappear (but, instead, Kali embodied will be present).
2. When thou wilt behold in battle Kunti's son, invincible Yudhishthira, devoted to Yapa and Homa and resembling the very sun in brilliance, protecting his own mighty army and burning the army of his foes, then all signs of the Krita, the Treta, and the Dwapara ages will disappear. 
3. When thou wilt behold in battle the mighty Bhimasena dancing, after having quaffed the blood of Dussasana, like a fierce elephant with rent temples after having killed a mighty antagonist, then all signs of the Krita, the Treta, and the Dwapara ages will disappear. 
4. When thou wilt behold in battle Arjuna checking Drona and Santanu's son and Kripa and king Suyodhana, and Jayadratha of Sindhu's race, all rushing fiercely to the encounter, then all signs of the Krita, the Treta and the Dwapara ages will disappear. 
5. When thou wilt behold in battle the two mighty sons of Madri,--those heroic car-warriors, capable of breaking into pieces all hostile cars,--agitating, from the very moment when weapons will begin to clash, the army of Dhritarashtra's sons like a couple of infuriated elephants, then all signs of the Krita, the Treta and the Dwapara ages will disappear.

Sun Vs Moon

1. Karna (Part of Sun) inspired by Kali Purusha Duryodana Kills Abhimanyu (Part of Moon) unrighteously
2. Arjuna  inspired by Adi Purusha Krishna Kills Karna (Part of Sun) unrighteously as Tit for Tat Approach

Karna vs Arjuna - Who Supported Whom

Then in the sky, differences and disputes, accompanied with revilings, arose among the creatures there, O bull of Bharata's race, on the subject of Karna and Arjuna. All the inhabitants of the world, O sire, were heard to differ amongst themselves. The gods, the Danavas, the Gandharvas, the Pishacas, the Snakes, the Rakshasas, adopted opposite sides in that encounter between Karna and Arjuna.

1. The welkin, O monarch, with all the stars, became anxious on Karna's account, while the wide earth became so on Partha's account, like the mother for her son. 
2. The rivers, the seas, the mountains, O best of men, the trees, the deciduous plants and herbs, took the side of the diadem-decked Arjuna. The Asuras, Yatudhanas, the Guhyakas, O scorcher of foes, and ravens and other rangers of the sky, sided with Karna. 
3. All the gems and precious jewels, the four Vedas with the histories as the fifth, the Upavedas, the Upanishads, with all their mysteries, and the compilations, and Vasuki, and Citrasena, and Takshaka, and Upatakshaka, and all the mountains, and all the offspring of Kadru with their children, all the great snakes endued with poison, and the Nagas, took the side of Arjuna. Airavata and his children, the offspring of Surabhi, the offspring of Vaisali, and the Bhogins sided with Arjuna. The smaller snakes all sided with Karna. 
4. Wolves and wild stags and all kinds of auspicious animals and birds were, O king, for victory to Partha. The Vasus, the Maruts, the Sadhyas, the Rudras, the Vishvedevas and the Ashvinis, and Agni and Indra and Soma and Pavana, and the ten points of the compass, became the partisans of Dhananjaya, while all the Adityas sided with Karna. 
5. The vaishyas, the shudras, the Sutas, and those castes that were of a mixed origin, all, O king, adopted the side of Radha's son. The celestials, however, with the pitris,and with all that were numbered with them as also with their followers, and Yama and Vaishravana and Varuna were on the side of Arjuna. 
6. The brahmanas, the kshatriyas, the sacrifices, and those gifts called dakshinas, were for Arjuna. The pretas, and pishacas, many carnivorous animals and birds, the rakshasas with all the monsters of the sea, the dogs, and the jackals were for Karna. 
7. The diverse tribes of celestial and regenerate and royal rishis were for the son of Pandu. The gandharvas headed by Tumvuru, O king, were on the side of Arjuna. shakra himself said, "Let Arjuna vanquish Karna." Surya, however, said, "Let Karna vanquish Arjuna. Indeed, let my son Karna, slaying Arjuna, gain the victory in this battle. Let my son, slaying Karna, win victory." Even thus did Surya and Vasava, those two foremost of personages, who were there and had adopted opposite sides, dispute with each other. 
8. Beholding those two high-souled ones, Karna and Dhananjaya, about to engage themselves in battle, the gods and the asuras adopted opposite sides.

The three worlds with the celestial rishis and all the gods and all other creatures, trembled at the sight. The gods were on the side of Partha, while the asuras were on that of Karna. Thus all creatures were interested in that encounter, siding with this or that leader of car-warriors, the Kuru or the Pandava hero.

Karna vs Arjuna - Desire of Gods

Beholding the Self-born Lord of Creation (viz., Brahman), the gods urged him, saying, 

1. Let, O god, the success of these two lions among men be equal. 
2. Let not the vast universe be destroyed in consequence of this encounter between Karna and Arjuna.

Karna vs Arjuna - Shouts

Somakas then loudly shouted to Partha, saying, 

"Be quick, O Arjuna, go and pierce Karna. Cut off his head without delay, and (with it) the desire of Dhritarashtra's son for kingdom." 

Similarly many warriors of ours that were there, said unto Karna, 

"Proceed, proceed, O Karna, and slay Arjuna with keen shafts. Let the sons of Pritha once more go to the woods forever."

Karna vs Arjuna - Service Provided

Then those two tigers among men, those two foremost of all bowmen in the world, those two heroes, fatigued with their exertions in battle, looked at each other. Both of them were then fanned with 

1. excellent and waving fans made of young (palm) leaves and sprinkled with fragrant sandal-water by many Apsaras staying in the welkin. And 
2. Sakra and Surya, using their hands, gently brushed the faces of those two heroes.

Dialogue Between Karna and Kunti

http://www.parabaas.com/translation/database/translations/poems/RT_Karnakunti.html

Source
http://www.sacred-texts.com/hin/m05/m05144.htm